What happens when those meant to guide us spiritually become sources of our deepest wounds? Today's powerful Lenten reflection tackles the challenge of maintaining goodwill when facing disappointment within the Church itself.
Beginning with the Gospel account of the Pharisees challenging Jesus about handwashing, we explore the timeless problem of religious hypocrisy – honoring God with lips while harboring corrupt hearts. Jesus' rebuke echoes through centuries, speaking directly to our modern struggles with institutional faith.
The meditation candidly acknowledges the pain many traditional Catholics experience: "We're spiritually abused children of the church." This raw honesty frames the central struggle – how to remain joyful in faith when those who should nourish it seem to undermine it instead. Unlike martyrs facing brief but intense persecution with heaven clearly in view, today's faithful endure what feels like an endless tunnel of disappointment without knowing if or when conditions might improve.
Yet within this struggle lies our spiritual challenge: maintaining magnanimity and eutrapelia (good humor) despite circumstances that naturally breed bitterness. The reflection offers practical resolutions for combating ill will: focusing on goodness rather than flaws, struggling against despair by celebrating whatever good remains, bringing pleasantness to our environments, and avoiding hasty judgments.
Most powerfully, we're reminded that the Church, though currently "sick," remains Christ's bride and body. Our response to this sickness should not be bitterness but hopeful perseverance. As we approach the halfway point of Lent, consider how you might cultivate goodwill even when facing spiritual disappointment. Can you find joy in your faith today, especially in the places where it seems most difficult?
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Christ is risen! The glorious transformation we've been preparing for through forty days of Lenten sacrifice has arrived, but what happens to our spiritual journey now?
This meditation explores the profound significance of Eastertide—not merely as the end of Lenten disciplines but as the beginning of a new way of living. From the triumphant moment when "light has triumphed over darkness," we are called to understand that Easter isn't about abandoning our spiritual progress, but redirecting it toward a fuller expression of our life in Christ.
As St. Paul reminds us, being "risen with Christ" means elevating our desires toward heaven while detaching from mere earthly satisfactions. For newly baptized Catholics, this season marks their first days in the faith, while for all believers, it offers a time to balance joyful celebration with continued spiritual growth. The Easter octave specifically highlights this transition as we learn to live out the new life received in baptism.
The meditation offers ...
The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates.
"Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.
The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The ...
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A good (long) read by Fr. Z.
The following is a good point to keep in mind:
“ Allow me to go back to my food analogy for liturgy. This might seem a little insulting but it is just intended to make a point about the continuum we are on.
In 99% of a man’s day and activities, it is beneath his dignity to scrunch up his face and make airplane noises while moving a spoon around with his hand. People would think he was nuts. OR… if he is sitting in front of the high-chair of his little son, who can only eat goop and must sometimes be convinced to eat it, then that man is not doing anything beneath his dignity. On the contrary, he is performing a sacrificial act of love for his child. He sacrifices his dignity – becoming more dignified yet – for the sake of his boy’s eating something that will help him to grow out of the need to eat that sort of thing in that sort of way. He helps his boy move up the food and eating continuum to more complicated foods eaten in a more human way....