We've reached Day 29 of our Lenten journey, and today we dive deep into the concept of purity of heart through the Gospel story of Jesus healing the blind man. This blindness represents humanity's spiritual blindness since the Fall—a condition Christ came to heal through his incarnation, symbolized by the clay spread on the blind man's eyes.
The mystical Pool of Siloe, where the man washes, represents baptism, opening our spiritual eyes to faith. But maintaining this spiritual sight requires vigilant protection of our purity. Four powerful resolutions guide this protection: fleeing harmful influences while seeking virtuous companions, thinking more frequently of God throughout our day, closing our eyes to what offends God, and opening them to opportunities for good.
American Catholicism has historically embraced a "go along to get along" approach—understandable given the prejudice Catholics once faced but problematic in today's aggressively secular culture. The uncomfortable truth is that faithful Catholics today must be prepared to lose relationships, even with family members, to maintain their faith. Yet there are encouraging signs of revival, particularly among young Catholics who are standing firm against cultural tides with unprecedented courage.
This reflection challenges us to consider whether we're truly living as disciples willing to walk the opposite way of the world. God has ordained us to live in this particular historical moment for a purpose. Will we protect our faith at any cost, recognizing that our spiritual sight depends on purity of heart?
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Christ is risen! The glorious transformation we've been preparing for through forty days of Lenten sacrifice has arrived, but what happens to our spiritual journey now?
This meditation explores the profound significance of Eastertide—not merely as the end of Lenten disciplines but as the beginning of a new way of living. From the triumphant moment when "light has triumphed over darkness," we are called to understand that Easter isn't about abandoning our spiritual progress, but redirecting it toward a fuller expression of our life in Christ.
As St. Paul reminds us, being "risen with Christ" means elevating our desires toward heaven while detaching from mere earthly satisfactions. For newly baptized Catholics, this season marks their first days in the faith, while for all believers, it offers a time to balance joyful celebration with continued spiritual growth. The Easter octave specifically highlights this transition as we learn to live out the new life received in baptism.
The meditation offers ...
The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates.
"Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.
The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The ...
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A good (long) read by Fr. Z.
The following is a good point to keep in mind:
“ Allow me to go back to my food analogy for liturgy. This might seem a little insulting but it is just intended to make a point about the continuum we are on.
In 99% of a man’s day and activities, it is beneath his dignity to scrunch up his face and make airplane noises while moving a spoon around with his hand. People would think he was nuts. OR… if he is sitting in front of the high-chair of his little son, who can only eat goop and must sometimes be convinced to eat it, then that man is not doing anything beneath his dignity. On the contrary, he is performing a sacrificial act of love for his child. He sacrifices his dignity – becoming more dignified yet – for the sake of his boy’s eating something that will help him to grow out of the need to eat that sort of thing in that sort of way. He helps his boy move up the food and eating continuum to more complicated foods eaten in a more human way....