Death has become something our modern world sanitizes with euphemisms and "celebrations of life." We avoid speaking directly about mortality, even among Christians. But what if our understanding of death is fundamentally flawed?
The Gospel presents us with a profound truth about death – it's not the end of life, but merely a passage to something greater. When Jesus says Lazarus is merely sleeping before raising him from the dead, He's revealing something essential about our human condition. What we habitually call "life" in the natural sense isn't true life at all. True life is supernatural life, our participation in divine life.
This understanding transforms everything about how we approach death. For those who die in a state of grace, "life is changed, not taken away," as the beautiful preface of the Mass for the Dead tells us. Gone is the need to fear or avoid the subject of mortality. Instead, we can speak openly with our children about death, pray for those in their final agony, and remember that a "happy death" has nothing to do with physical comfort and everything to do with spiritual readiness.
During these final weeks of Lent, let's reclaim these powerful spiritual truths. Make time for devotions like the Stations of the Cross, especially on Fridays. Listen to the haunting beauty of the Stabat Mater. Most importantly, cultivate those daily practices that keep us mindful of our mortality without succumbing to fear: make an act of acceptance regarding your own death, foster the virtue of hope, pray for those approaching death, and remember the faithful departed through prayer, Masses, and indulgences.
What state do you hope to be in when your final moment comes? How might embracing rather than avoiding the reality of death transform your daily life? Join us as we continue our Lenten journey toward the mystery of Christ's death and resurrection.
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Christ is risen! The glorious transformation we've been preparing for through forty days of Lenten sacrifice has arrived, but what happens to our spiritual journey now?
This meditation explores the profound significance of Eastertide—not merely as the end of Lenten disciplines but as the beginning of a new way of living. From the triumphant moment when "light has triumphed over darkness," we are called to understand that Easter isn't about abandoning our spiritual progress, but redirecting it toward a fuller expression of our life in Christ.
As St. Paul reminds us, being "risen with Christ" means elevating our desires toward heaven while detaching from mere earthly satisfactions. For newly baptized Catholics, this season marks their first days in the faith, while for all believers, it offers a time to balance joyful celebration with continued spiritual growth. The Easter octave specifically highlights this transition as we learn to live out the new life received in baptism.
The meditation offers ...
The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates.
"Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.
The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The ...
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A good (long) read by Fr. Z.
The following is a good point to keep in mind:
“ Allow me to go back to my food analogy for liturgy. This might seem a little insulting but it is just intended to make a point about the continuum we are on.
In 99% of a man’s day and activities, it is beneath his dignity to scrunch up his face and make airplane noises while moving a spoon around with his hand. People would think he was nuts. OR… if he is sitting in front of the high-chair of his little son, who can only eat goop and must sometimes be convinced to eat it, then that man is not doing anything beneath his dignity. On the contrary, he is performing a sacrificial act of love for his child. He sacrifices his dignity – becoming more dignified yet – for the sake of his boy’s eating something that will help him to grow out of the need to eat that sort of thing in that sort of way. He helps his boy move up the food and eating continuum to more complicated foods eaten in a more human way....
