A good (long) read by Fr. Z.
The following is a good point to keep in mind:
“ Allow me to go back to my food analogy for liturgy. This might seem a little insulting but it is just intended to make a point about the continuum we are on.
In 99% of a man’s day and activities, it is beneath his dignity to scrunch up his face and make airplane noises while moving a spoon around with his hand. People would think he was nuts. OR… if he is sitting in front of the high-chair of his little son, who can only eat goop and must sometimes be convinced to eat it, then that man is not doing anything beneath his dignity. On the contrary, he is performing a sacrificial act of love for his child. He sacrifices his dignity – becoming more dignified yet – for the sake of his boy’s eating something that will help him to grow out of the need to eat that sort of thing in that sort of way. He helps his boy move up the food and eating continuum to more complicated foods eaten in a more human way. Infants eat in the way that infants eat, not in the way that adults eat. To force an infant to eat steak and cabernet is abuse, not love.
“This is our situation with a large number of those who miraculously still self-identify as Catholic. Some can take the solid food of the Vetus Ordo, with its greater challenge and deeper apophatic approach to an encounter with mystery. Some are still pretty much bound up in the emphasis on the immanent in the Novus Ordo. Some are ready to make a move quickly and others need more time. Some are ready for steak and cabernet and others still need goop, or perhaps SpaghettiOs if they are into the Novus Ordo with some traditional elements. Eventually, they can handle a slice of bologna and maybe stab at it with a fork that they have to hold in various ways while they learn and their dexterity improves. You get the idea. Eventually, it is china, linens, crystal, sharp knives and bistecca alla fiorentina with a bottle Tignanello.
“Do not make the mistake of thinking that the toddler with Spaghetti O’s is bad because he can’t handle spaghetti all’arrabbiata. Do not make the mistake of thinking that mom and dad who give their toddler SpaggettiOs are bad. They would be bad if, once junior is grown and able to take more and better, they keep him eating pureed carrots in a special chair. They would be infantalizing him, which would be abuse of their child and beneath their own dignity as parents. Of course if the parents had been kept in an infantile state themselves, they wouldn’t know any better.
“Keeping people down liturgically is just plain wrong. However, if priests and bishops don’t have a clue themselves… what to do? Priests and bishops are included in this. Some priests are at the level of the boy in the high chair when in comes to liturgical identity. Remember: we are our rites! Alas, they listen to the “experts” who did the infantalization in the first place and the closed circles just grinds on and on.”
Christ is risen! The glorious transformation we've been preparing for through forty days of Lenten sacrifice has arrived, but what happens to our spiritual journey now?
This meditation explores the profound significance of Eastertide—not merely as the end of Lenten disciplines but as the beginning of a new way of living. From the triumphant moment when "light has triumphed over darkness," we are called to understand that Easter isn't about abandoning our spiritual progress, but redirecting it toward a fuller expression of our life in Christ.
As St. Paul reminds us, being "risen with Christ" means elevating our desires toward heaven while detaching from mere earthly satisfactions. For newly baptized Catholics, this season marks their first days in the faith, while for all believers, it offers a time to balance joyful celebration with continued spiritual growth. The Easter octave specifically highlights this transition as we learn to live out the new life received in baptism.
The meditation offers ...
The sacred stillness of Holy Saturday holds a unique place in our spiritual journey - that profound pause between the Crucifixion and Resurrection, where we are invited to contemplate the mystery of Christ's rest in the tomb. Through ancient liturgical texts and thoughtful meditation, we explore this day not as empty waiting, but as fertile ground where the seed of Resurrection quietly germinates.
"Today I am plunged in anguish, but tomorrow I will break my bonds." This powerful antiphon sets the tone for our reflection on what appears as defeat but secretly harbors victory. We join Joseph of Arimathea and Nicodemus at the hasty burial of Jesus before walking through the profound symbolism of the Easter Vigil ceremonies—the blessing of new fire, the lighting of the Paschal candle representing Christ risen, and the gradual illumination of darkness as this light spreads throughout the congregation.
The beautiful paradox of Holy Saturday emerges as we contemplate both loss and anticipation. "The ...
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