Anthony and Rob discuss Trump and his preparations for war as well as whether we are in "The End of History" or a "Clash of Civilizations".
The spark was small—a tweet from Bishop Barron about synodality and doctrine—but the questions behind it are huge: What should a synod actually decide? How did “the spirit of Vatican II” turn into perpetual uncertainty? And why are everyday Catholics still getting side-eyed for kneeling at communion? We open the hood on a consistory that could reset expectations, sift Barron’s argument for what it gets right and wrong, and get painfully practical about reverence, freedom, and pastoral authority.
Along the way, we share a happier twist: a priest reached out and offered to accompany our Italy trip, making daily Latin Mass not only possible but likely across private chapels in Rome and beyond. That momentum matters. People don’t want liturgical roulette; they want beauty, clarity, and worship that deepens faith. The pastoral playbook that treats piety as a problem is wearing thin, and that comes into sharp focus with a diocese banning portable kneelers for the elderly and Jonathan Roumie describing how he was told to stand when he tried to receive on his knees. Reverence isn’t performance; it’s love braving friction.
We don’t dodge the tough map either. Under Francis, a common foe united disparate trad corners. Under Leo, the tone is calmer, but the doctrinal direction still worries many. Could a non-territorial jurisdiction—an ordinariate-style solution with bishops from traditional communities—offer stability without schism? Maybe. Or maybe it risks a new ghetto unless leaders honor what’s already law: the right to kneel, the right to receive on the tongue, and the call to worship God with proper solemnity. We’re watching the consistory, reading the dubia, and building something constructive: a pilgrimage ordered to daily prayer and the Eucharist.
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Have you ever wondered what happened after the Book of Acts closes? The story of Christianity's explosive growth through the ancient world might be the most thrilling chapter in Church history you've never fully explored.
Joshua Charles, founder of Eternal Christendom, takes us on a captivating journey through the grand narrative of salvation history, revealing how Greek philosophy, Roman order, and Hebrew revelation converged at the perfect moment for Christ's arrival. This isn't just ancient history—it's the story we're still living today.
Discover how the early Church Fathers understood prophecy unfolding before their eyes as pagan temples fell and Christian altars rose across the empire. Learn why St. Thomas Aquinas identified "obedience to the Roman Church" as the mysterious restrainer mentioned in Scripture, and why this matters for our current moment.
The conversation ventures into fascinating territory as Joshua addresses the recurring biblical motif of older and younger brothers—from ...
Christ is risen! The glorious transformation we've been preparing for through forty days of Lenten sacrifice has arrived, but what happens to our spiritual journey now?
This meditation explores the profound significance of Eastertide—not merely as the end of Lenten disciplines but as the beginning of a new way of living. From the triumphant moment when "light has triumphed over darkness," we are called to understand that Easter isn't about abandoning our spiritual progress, but redirecting it toward a fuller expression of our life in Christ.
As St. Paul reminds us, being "risen with Christ" means elevating our desires toward heaven while detaching from mere earthly satisfactions. For newly baptized Catholics, this season marks their first days in the faith, while for all believers, it offers a time to balance joyful celebration with continued spiritual growth. The Easter octave specifically highlights this transition as we learn to live out the new life received in baptism.
The meditation offers ...
Have you ever wondered what happened after the Book of Acts closes? The story of Christianity's explosive growth through the ancient world might be the most thrilling chapter in Church history you've never fully explored.
Joshua Charles, founder of Eternal Christendom, takes us on a captivating journey through the grand narrative of salvation history, revealing how Greek philosophy, Roman order, and Hebrew revelation converged at the perfect moment for Christ's arrival. This isn't just ancient history—it's the story we're still living today.
Discover how the early Church Fathers understood prophecy unfolding before their eyes as pagan temples fell and Christian altars rose across the empire. Learn why St. Thomas Aquinas identified "obedience to the Roman Church" as the mysterious restrainer mentioned in Scripture, and why this matters for our current moment.
The conversation ventures into fascinating territory as Joshua addresses the recurring biblical motif of older and younger brothers—from ...
When evangelical leader Charlie Kirk declared "the antidote to feminism is our Lady," Catholics across social media took notice. His surprising admission that "we as Protestants and Evangelicals under-venerate Mary" has sparked intense conversation about whether the prominent conservative commentator might be on a path toward Rome.
The statement represents a significant theological shift for Kirk, who went on to praise Mary as "a phenomenal example and a counter to so much of the toxicity of feminism in the modern era." While careful not to overstate what's happening, we examine this moment through a Catholic lens, exploring how devotion to Mary has historically led many Protestant thinkers toward Catholic teaching. Reports that Kirk has been attending weekday Mass with his wife add an intriguing dimension to the discussion.
We also revisit Michael Knowles' earlier conversation with Kirk about Catholicism, analyzing the challenges of interfaith dialogue when trying to balance ...
I was having lunch with my mom when I was talking about a lawyer. I mentioned a few things about him, "he's blind, from Michigan, Jewish", and then she flipped out, especially after I mentioned that my tongue slipped after saying the last part. She said Iwas being hateful and "racist" for mentioning that, and swore that I said "those people", though I don't recall that at all.
When I explained that "a lot of my generation feels that way", she got mad, and said how she doesn't want me to be like those people on tv (the "stop Jewish violence" ads) and then had me sit down with my dad and I like I was a little kid (I get that she was concerned, but overbearing mothers really can be a problem. She said she didn't want me to be antisemetic and that I act "hollier than thou." My dad was more open to what I meant, but that whole thing was a blow to the stomach. I listen to you and Nick Funetes about the Jews, but I wonder if I'm in too deep. I don't hate Jewish people or really anybody, but I do...
